Feedback
Your responses to the following questions will add another dimension to this study. While the form is designed for an anonymous reply, you're welcome, of course, to let me know who you are. Thank you, again.
About You….are you a
lay person (lay)Third Order member oblate member of a religious community seminarian (diocesan) seminarian (religious community) priest(diocesan) priest (religious community) Other (please explain}
Your Age group?
under 30 31-45 46-55 56-70 over 70
Where are you?
City, State, Country
Have you prayed from any of the following " short breviaries"?
Little Office of the BVM (Latin or English) A Short Breviary (1st, 2nd or 3rd ed, Collegeville) The Little Breviary (Stallaert) The Divine Office (Officium Divinum Parvum, Fleischmann) Book of Hours (En Calcat) Office of Our Lady (En Calcat) Divine Praise (St. Meinrad) Morning Praise and Evensong (Storey) Monastic Diurnal (Latin & English, 5 eds) Diurnal -The Day Hours of the Roman Breviary (Desclée) none of the above
(hold down "Control" button and mouse-click all the office texts you have used.)
Lauds, Vespers & Compline in English (Collegeville) Morning and Evening Prayers of the Divine Office (Benziger) Day Hours of the Roman Breviary (ed. Sheppard) Short Dominican Breviary (Desclée) The St. Columba Breviary (Glenstal Abbey/Legion of Mary) none of the above
Book of Prayer for Personal Use (4th ed A Short Breviary, Collegeville) Christian Prayer (ICEL, US, several pubs) Shorter Christan Prayer (ICEL, US, Cath. Book Publ. Co.) Daily Prayer from the Divine Office (UK, Collins) Shorter Morning and Evening Prayer (UK, Collins) Shorter Morning and Evening Prayer (US, Liturgical Press) Pray Without Ceasing (Zimmerman et al, Collegeville) Benedictine Oblate Companion (St. Meinrad) Work of God (Sutera, Collegeville) Lord, Hear our Prayer (McNally, Storey) Every Day We Praise You (Hoagland & Skelly) People's Companion to the Breviary (Indianapolis Carmelites) Psalms for Morning and Evening Prayer (ICEL, LTP Chicago) Little Office of the BVM (ed. Rotelle, Cath. Book Publ. Co.) Lauds & Vespers ( Scepter - 2001) Other (please list below)
Some additional Questions
Have you ever prayed the office in Latin?
yes no
If yes, was the Latin (understanding, pronunciation, rubrics, etc.) a problem for you?
How long have you prayed the office (from any of the breviaries listed above, or another office text)?
How much of the office do you pray (e.g., just Morning and Evenng Prayer, or Night Prayer, or perhaps the entire office)?
Do you pray the office in a group (community, parish group, among friends, other) or alone?
Do any of the these office books have any special meaning(s) for you (good, bad or otherwise)?
Were/are the physical characteristics of an office book important to you? (Here, it is a question of a book's size, its weight, how it was bound, paper quality, printing quality, graphics, etc.?
At the present time (2001) and during the last several years, there have been problems about the translation of liturgical texts into English. Do you prefer a particular translation (e.g., ICEL, Grail (current official psalm translation), RSV, NRSV, other inclusive, or other (for example, a private translation)?
How important is this to you?
Added 7/5/2001
Does your parish offer support (instruction, catechesis, encouragement, common prayer space, pastoral participation) for those who want to pray the Liturgy of the Hours?
Mary Perkins Ryan was well known and respected as a Latin translator, teacher, scholar, writer and was an inspiration to many in the church. For years, she prayed the office in Latin. Once, on a train, while praying the office, she spotted a priest coming down the aisle. Immediately, she sat on her breviary, for fear, among other things, of being considered "pious". In those days in the U.S., many clergy were suspicious of any lay person with a breviary. Is this still a reason why many lay persons use the breviary (the Liturgy of the Hours) privately even today?
Added July 6, 2001
For former Seminarians or men or women who have spent time in religious life:
Many people who once attended seminaries or entered religious life for a period of time (sometimes, many years), continued to (and still do) pray the office after they left. One person, who felt "abandoned" and "set adrift" by his community, felt that the office was the life raft which kept him tied to the church he loved. Is the breviary an emotional as well as a spiritual bond to the church for you, especially if your leaving the seminary or religious life was not of your own choosing?
If you have some additional thoughts to offer - about this web site, or about the Liturgy of the Hours (the office), I will appreciate your comments.
There is no obligation to identify yourself, but you're welcome to do so here: